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           |  |   Zionists Push for Wars Against All Muslims, to 
	Avoid Peaceful Resolution of the Israeli-Palestinian Conflict    By Uri Avnery
 
 Al-Jazeerah, CCUN, September 8, 2014         God Wills It!
 
 FOR SIX decades my friends and I have warned 
	our people: if we don't make peace with the nationalist Arab forces, we 
	shall be faced with Islamic Arab forces.
 
 The Israeli-Palestinian conflict will turn into a Jewish-Muslim conflict. 
	The national war will become a religious war.
 
 National 
	conflicts are basically rational. They concern territory. They can usually 
	be solved by compromise.
 
 Religious conflicts are irrational. Each 
	side believes in an absolute truth, and automatically considers everybody 
	else as infidels, enemies of the only true God.
 
 There can be no 
	compromise between True Believers, who believe that they are fighting for 
	God and get their orders straight from Heaven. 
	"God Wills It" shouted the Crusaders and butchered Muslims and Jews. 
	"Allah is the Greatest" shout fanatical Muslims and behead their enemies. 
	"Who is like you among the Gods!" cried the Maccabees, and annihilated all 
	fellow Jews who had adopted Greek manners.
 
 THE ZIONIST movement was 
	created by secularized Jews, after the victory of the European 
	Enlightenment. Almost all the founders were convinced atheists. They were 
	mostly quite ready to use religious symbols for decoration, but were roundly 
	denounced by all the great religious sages of their time.
 
 Indeed, 
	before the creation of the State of Israel, the Zionist enterprise was 
	remarkably free of religious dogmas. Even today, extreme Zionists talk about 
	the "Nation State of the Jewish People", not of the "Religious State of the 
	Jewish Faith". Even for the "national religious" camp, the forerunners of 
	today's settlers and semi-fascists, religion was subordinate to the national 
	goal  the creation of a national Jewish state in all the land between the 
	Mediterranean Sea and the Jordan River.
 
 This national onslaught met, 
	of course, with the resolute resistance of the Arab national movement. After 
	some initial hesitation, Arab national leaders turned against it. This 
	resistance had very little to do with religion. True, for some time the 
	Palestinian resistance was led by the Grand Mufti of Jerusalem, Haj Amin Al-Husseini 
	- not because of his religious standing but because he was the leader of 
	Jerusalem's most aristocratic clan.
 
 The Arab national movement was 
	always decidedly secular. Some of its most outstanding leaders were 
	Christians. The pan-Arab Ba'ath ("Resurrection") party, which came to 
	dominate both Syria and Iraq, was founded by Christians.
 
 The great 
	hero of the Arab masses at that time, Gamal Abdul Nasser, though formally 
	Muslim, was quite un-religious. Yasser Arafat, the leader of the PLO, was a 
	pious Muslim in private, but under his leadership the PLO remained a secular 
	body with many Christian ingredients. He spoke about liberating East 
	Jerusalem's "mosques and churches". For some time the official aim of the 
	PLO was to create in Palestine a "democratic and non-denominational" state.
 
 SO WHAT has happened? How did a nationalist movement turn into a 
	violent, fanatical religious one?
 
 Karen Armstrong, the 
	nun-turned-historian, pointed out that the same thing happened practically 
	simultaneously in all three monotheistic religions. In the US, evangelical 
	Christians now play a large role in politics, in close cooperation with the 
	Jewish right-wing establishment. All over the Muslim world, fundamentalist 
	movements are gaining strength. And in Israel, a messianic Jewish 
	fundamentalism is now playing a larger and larger role.
 
 When the 
	same thing happens in such diverse countries and religions, there must be a 
	common cause. What is it?
 
 It is easy to speak about something 
	nebulous with the German title of Zeitgeist, the spirit of the times, but 
	that really explains very little.
 
 In the Muslim world, the 
	bankruptcy of liberal, secular nationalism has created a spiritual void, an 
	economic breakdown and national humiliation. The shining promise of 
	Nasserism ended in abject stagnation under Hosny Mubarak. The Ba'ath 
	dictators in Baghdad and Damascus failed in creating modern states. The 
	militaries in Algeria and Turkey did not do much better. After the overthrow 
	of the elected democratic Iranian leader, Mohammed Mossadeq by oil-grabbing 
	Western powers, the luckless Shah could not fill the void.
 
 And, all 
	the time, there was the humiliating sight of Israel, which grew from a 
	despised little foreign implant into a formidable military and economic 
	power, and which easily trounces Arab states again and again.
 
 After 
	every new war, Muslim people ask themselves: What's wrong? If nationalism 
	has failed both in peace and in war, if both capitalism and socialism did 
	not succeed in creating a sound economy, if neither European humanism nor 
	Soviet communism succeeded in filling the spiritual void, where is the 
	solution?
 
 The thunderous reply comes from the depths of the masses:
	"Islam is the Answer!"
 
 LOGIC 
	WOULD have it that the Israeli reply would be the opposite.
 
 Israel 
	is a success story. Not only does it have a mighty military machine and 
	credible nuclear capabilities, but it is a technological power and has a 
	comparatively sound economic basis.
 
 But messianic fundamentalism, 
	closely allied with an extreme nationalism, is now dictating our course.
 
 On the eve of the recent war, the commander of the Giv'ati brigade 
	published an order-of-the-day to his officers. It shocked many.
 
 The 
	Giv'ati brigade was an outstanding fighting force in the war of 1948 (I was 
	one of its original fighters and wrote two books about it). We took great 
	pride in its composition. The fighters were a mixture of the sons of the 
	metropolitan Tel Aviv elite and the poorest surrounding slums  a mixture 
	that was eminently successful and proved itself in battle.
 
 The 
	brigade commander was a former German communist underground fighter under 
	the Nazis, who converted to Zionism and became a member of a very left-wing 
	kibbutz. So were most of his staff officers. I don't remember a single 
	soldier in the brigade who wore a kippah.
 
 Imagine our shock when the 
	current brigade commander called for a holy fight to fulfill God's will. 
	Colonel Ofer Winter, who in his youth attended a religious-military school, 
	had this to say to his soldiers on the eve of battle:
 
 "History has 
	chosen us as the spearhead of the fight against the Gazan terrorist enemy, 
	who abuses and curses the God of Israel's battles 
	(this is a big Zionist lie, as Muslims praise God day and night and more 
	than followers of any other religions)
I raise my eyes to heaven and 
	call with you: 'Hear oh Israel, the Lord our God, the Lord is One'. Oh Lord, 
	the God of Israel, make us succeed on our way, as we are going to fight for 
	Israel against an enemy who curses your name!"
   And here's what they did:   
		 
 The official aim of the Israeli army in this campaign was to 
	guard the border and stop the launching of rockets at Israeli towns and 
	villages. But that is not the aim of the Colonel. He sent his soldiers to 
	die (three of them did) for the God of Israel, against those who curse his 
	name.
 
 If this officer were the only religious fanatic in the army, 
	it would be bad enough. But the army is now full of kippah-wearing officers 
	who have been indoctrinated with religious fervor and indoctrinate their 
	soldiers in turn with the same spirit.
 
 The Zionist-religious party 
	and its fanatical rabbis, many of them outspoken fascists, have been working 
	for years to systematically infiltrate the army's officer corps. Its a 
	process of natural selection: officers who are loath to act as colonial 
	masters in occupied territories leave the army to become high-tech 
	entrepreneurs, while messianic fanatics are sent to fill their place.
 
 The colonel, by the way, has not been reprimanded or harmed in any way. On 
	the contrary, he has been lauded during the war as an exemplary battle 
	commander.
 
 ALL THIS leads me to ISIS
	 the Islamic State of Iraq and al-Sham (Greater Syria), which 
	recently changed its name to just "Islamic State". The change means that the 
	former states, created by the Western colonialists after World War I, are 
	abolished. There is going to be one Islamic state 
	that includes all former and present Islamic territories, including 
	Palestine (including Israel).
 
 This is a new and frightening 
	phenomenon. There are, of course, many Islamist parties and organizations in 
	the Muslim world  from the Turkish ruling party to the Egyptian Muslim 
	Brotherhood to the Palestinian Hamas. But almost all of them restrict their 
	fight to their national countries  Turkey, Syria, Palestine, Yemen. They 
	want to attain power and rule their countries. Even Osama bin Laden wanted 
	mostly to take over his Saudi homeland.
 
 ISIS is something quite 
	different. It wants to destroy all states, especially the Muslim states 
	carved out by Western imperialists from Islamic land. With horrible 
	savagery, elevated to a religious symbol, it sets out on its way to conquer 
	the Muslim world, and then the globe.
 
 It may seem a ridiculous aim, 
	given that the whole enterprise consists of a few thousand fighters. But 
	this tiny force has already conquered a huge part of Syria and Iraq. It 
	expresses the Muslim longing for restoring ancient glory, their hatred of 
	all those (including us) who have humiliated Islam, a thirst for spiritual 
	values. One cannot help being reminded of the beginnings of the Nazi 
	movement  its resentments, its thirst for revenge, its attraction for all 
	the poor and humiliated.
 
 It may take only a few years to become a 
	huge force, threatening all the states of this region.
 
 DOES IT 
	threaten Israel? Of course it does. If its dynamism holds, it will overthrow 
	the Assad regime and reach the Israeli border, where other Islamic rebels 
	have already shot the first few rounds this week.
 
 With such a 
	menace looming in the north, it seems ridiculous to fight against a 
	miniscule Islamic-patriotic force in Gaza.
 
 There may be very little 
	time left to make peace with the Arab national movement, and especially with 
	the Palestinian people  including both the PLO and Hamas.
 
 The 
	alternative is frightening.
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