In mid-January, Crown Prince Abdullah unveiled a Charter to Reform the
Arab Stand. Designed to strengthen the Arab position (as opposed to a GCC
position or even the mere Saudi position) in the wider world, it envisages
substantial reforms across the Arab world — political, social and
economic — including greater political participation. Only through such
change, the crown prince believes, can the Arab nation develop and grow,
and in doing so have a more effective voice on the world stage.
A little over three weeks ago, he met with a group of Saudi reformists
representing 120 intellectuals and academics who had signed a petition
calling for radical, extensive reforms within the Kingdom. They include
elections to the Shoura Council, envisaged as a lawmaking legislature;
universal suffrage; the independence of the judiciary; the right of women
to pursue roles in public life; elected municipal councils; the right of
free association and the right to set up civil organizations, such as
trades unions or clubs; freedom of speech; the monitoring of public
spending; the eradication of the national debt; the strengthening and
diversification of the economy so as to withstand foreign takeovers.
For some Saudis, the concept of a civil society encapsulated by these
ideas may seem wholly alien. But these are not new, foreign or un-Islamic
ideas. After the death of the Prophet Muhammad (peace be upon him), the
first Caliph, Abubakar, was elected by his companions. At the time, they
were the Muslim community.
Whether or not all the reformists’ proposals become law, the crown
prince and the rest of the government are fully in tune with the need for
reform. They know, as we all do, that Saudi Arabia has grown into too
vast, too complex an economy and society for only a small group of people,
no matter how skilled, to make all the decisions. It is an impossible
burden. Just as there has to be diversification of the economy if it is to
grow, so too there has to be diversification in decision-making and in
responsibility if administration is not to be crushed under the sheer
weight of the workload.
The Kingdom is evolving. The privatization of 20 of the country’s
sectors of economic activity announced last November is probably the most
high-profile example of change, but it is happening elsewhere — not with
great trumpet blasts, but quietly, often without people noticing it. One
example is the media. It is very different from that of a decade ago, even
just three years ago. Contentious issues and criticism are now an
increasing feature of the Saudi press. Two examples of change were in
yesterday’s Arab News. The Shoura Council wants to discuss the changes
proposed in the reform petition, and Saudi journalists are to get their
own trade association. This is change in action.
Anyone who thinks that Saudi Arabia cannot change and develop is deaf
and blind. There is probably no country on earth that has changed so much
in the past 30 years. It has changed almost beyond recognition. It is not
just a question of buildings and infrastructure. This is a visibly
different society to what it was before the oil boom.
Change is part of human existence. If there is one lesson from history
about human society, it is that nothing stays the same. Change will
continue to happen in Saudi Arabia. Without it, there can only be
stagnation.